Category: General

The Conspiracy Theory of Ignorance

I’ve spoken, at least once, about Karl Popper and his notion of the conspiracy theory of society but the conspiracy theory of ignorance material is a) not something I’ve touched upon and b) is not something that I’ve seen much commentary on.

Popper’s conspiracy theory of society is the basis for a lot of modern critique of the philosophical investigation of Conspiracy Theories (so I have found) and I have spent a little time recently looking over Popper in a little more depth. Whilst I think the study of Conspiracy Theories has moved on from Popper’s declarations in ‘The Open Society’ it is clear that this may not be as common a view as I had hoped. So now I have reread the appropriate parts of ‘The Open Society’ and ‘Conjectures and Refutations’ and I have two things to say.

1) Did you know that Popper often uses ‘Rationalist’ in a pejorative sense? I think he would find it amusing that the (so-called) ‘Rationalists and Humanists’ call their publication ‘The Open Society…’

2) Why does no one talk about his other conspiracy theory, the conspiracy theory of ignorance?

To quote:

[T]he conspiracy theory of ignorance which interprets ignorance not as a mere lack of knowledge but as the work of some sinister power, the source of impure and evil influences which pervert and poison our minds and instil in us the habit of resistance to knowledge. (Conjectures and Refutations, Routledge and Kegan, London, 4th Edition, p. 3)

The conspiracy theory of ignorance is the claim that there are people out there who want to keep us from knowing the ‘truth.’ These days, in modern Conspiracy Theory talk, such purveyors of ignorance are called Disinformation Agents but Popper is, in essence, talking about exactly the same thing and applying exactly the same kind of critique that people like Mark Fenster and co. apply to such an idea.

Popper gives some examples of such Ignorance-spreading Conspiracies; the Marxian idea of a capitalist press the perverts and suppresses truth, the eighteenth centruy parish priest who deliberately keeps his people in the dark. He does not deny outright that such conspiracies do not, or have not occurred (which fits in with his general view on the conspiracy theory of society ((Which is that such conspiracies may well occur, but not often and that they do not achieve their intended goals.)) and all) but he does say that such a belief is irrational because it rests upon the implausible assumption that ‘The Truth Will Set You Free’ (Conjectures and Refutations, Routledge and Kegan, London, 4th Edition, p. 8).

He’s right, of course. Merely revealing the truth (if there is such a thing, and Popper indicates here that truth is relative) often means nothing; who here remembers watching the end of ‘Return of the Jedi’ or ‘Soylent Green’ and going ‘So, now what happens?’, frustrated that the filmmaker(s) seems to think that once the dirty secret is out, or the bad guy defeated, that decency, democracy, et al, will resume shortly?

The Truth may not set you free at all. Refer to your operations manual.

Yet, strangely enough, people seem to wholeheartedly believe such a proposition. In Conspiracy Theory circles, like the (so-called) ‘9/11 Truth Scholars’ and those arguing that Obama is a secret socialist, or Muslim, or something else, it just seems to be a given that if people knew what was really happening that such things would stop a-happening and normalcy would resume. Shortly.

Disinformation, the act of spreading of such disinformation and peoples reaction to such disinformation is a big topic in Politics and Conspiracy Theories (if the latter can be speciated out). Popper’s contribution seems to be a little lost. I may try to change that a little.

Although… Ignorance is bliss.

Blog Silence

My blogging output has not been great the last few months and I’m not really sure why. I have drafts galore; another look at the ‘Uncensored’ article, more on Trevor Loudon, et all, but the will to finish them?

Lacking.

I can blame the thesis, of course. When you have to choose between finishing a blog post and finishing a section of a major piece of writing the thesis wins out (or so I find; others may differ in their opinions).

The thesis, for those who are asking, goes well. It’s annual report time and I joked with my supervisor that no fees would be paid until I saw his comments, to which he smiled and said he could see no problems with that.

Maybe the thesis is the solution; perhaps a few choice sections to whet appetites, improve minds and perhaps spur commentary? It’s either that or “Blog Holiday ((That should be a euphemism.)).”

Sixteen weeks into your future… The Dentith Files tomorrow

For those of you who like to listen in on Jose and me rambling on about Conspiracy Theories on a fortnightly basis: tomorrow’s ramble will not be on Conspiracy Theories at all but rather the finale of Battlestar Galactica.

You have been warned.

Protest or Attend, that is a question

Over at Map’s place (which has a vibrant comments community) discussion goes on about the Uncensored Symposium and the consensus (admittedly not a scientific survey) is that attendance = bad; protest outside = good.

I’m not sure what to think about that.

I’ve never been much of a protester; I can count the number of protests I have been on with the fingers of one hand. In part this is because I don’t like crowds (one explanation for this is that my lack of peripheral vision makes being in a crowd an uneasy sensation) and in part I’m not necessarily convinced protests are the answer. An answer to some questions, yes, but not the be all and end all of reactions to things you don’t like.

Giovanni and Paul both agree that attending the actual forum means giving them money and giving them money is a bad thing.

And I agree. You hardly want to fund these people. That seems intuitively wrong, but that doesn’t necessarily mean that people like ourselves shouldn’t attend. It might be a necessarily evil act (or rather, if I am being philosophical, it might be a morally suspicious but not necessarily morally wrong act) to attend but that cost might be outweighed but some perceived benefit, i.e. the chance to debate these people.

A quality debate, however, needs both quality and certain quantity of people; if, say, I went and no one else like-minded did, then I would be the lone nut in the room (I speak from a little experience in re how I was ignored by certain members of the Skeptics after that conference last year) and thus I would be drowned out by the noise.

Ah, the noise of anti-semitism and racism…

I’m fully aware that the debating practices, if they can be called that, of people like DoutrĂ© is based upon the notion of the info dump; if I present a credible critique of his position he will be liable to then list factoid ((I use the term factoid to refer to something that is taken to be a fact when it is nothing of the kind.)) after factoid, drowning out my critique with excessive verbiage ((Which is how Creationists and Intelligent Design advocates work.)).

Which makes me think that attendance may not be the best option in the circumstances and, thus, you could, there is a credible case for not paying money to go; the cost and the style of debate would not be conducive to the aim of people like us ((If you are reader is is not a member of our special ‘academic other’ cabal, I apologise.)).

Yet turning up to the debate rather than simply protesting it seems to be a good in its own right. Doutré, Eisen, Gray; all these people claim that our silence and failure to debate them on the issues they think most critical shows that we are aware our positions are fatally flawed. Protesting will only confirm that view. Attending, even if we are seemingly defeated, may make the more duplicitous members a little more wary about presenting again.

Yet for organised resistance within the symposium to work you will need not just interested individuals but quality debaters; you will need rhetoricians who can play the game. Now, I consider that I am such a person, being both a critical thinker and a trained public speaker (due to years of speech therapy and speech and drama training) but I would, ideally, want a similarly qualified archaeologist, local historian, medical expert, et al. You would then want them to research their particular speaker, look at what they’ve argued in the past and what you would reasonably be expecting them to present at this symposium, et al.

It is, as they say in the trade ((And don’t they say it in the Trades… Thanks “I’m Sorry I’ll Read That Again.”)), a tall order.

Which is why I’m all for putting as many blocks in the way of the conference, of course. I think Map’s idea of approaching the city council about the use the hall is being put use to is superb and getting the anti-fluoride campaigners off-board, so to speak, could be a wonderful blow.

Maybe what this debate about the symposium shows, at least to me, is that we need an organisation of well-prepared intellectual types ready for the next ‘engagement.’ The ‘Rationalists and Humanists’ are definitely out; the Bill Cooke fiasco shows that they can’t be trusted to provide a spirited defense (and their lack of presence these days somewhat confirms that they are a dying organisation (which also seems to have become a libertarian article clearing house, in re the publication known as ‘The Open Society ((Karl Popper, I suspect, would not be pleased.))’). The ‘Skeptics…’ Well, whilst some of their membership seem on to it (I’m looking at you, Vicki Hyde) others are what I would describe as keen fans of science; they like science but aren’t particularly sure how it really works.

I.e. we should definitely make a secret society of our own. We can have a name, and badges and passwords and everything.

Which is where my thoughts end (temporally). I should probably get back to work; I have a table to make.

Doutré on Stage

Quote